DEATH AND RESURRECTION Since death and resurrection are so closely related (because you must be dead in order to be resurrected), we will present both topics from the scriptures. (Because this topic is similar to the Heaven and Earth essay, some of the information from that essay is repeated here.) Please remember, always test all teachings with scripture. First, we will address the biblical point of view regarding death: Death Genesis 2:7 Yahweh God shaped man from the soil of the ground and blew the breath of life into his nostrils, and man became a living being. Genesis 3:19 By the sweat of your face you will earn your food, until you return to the ground, as you were taken from it. For dust you are, and to dust you shall return. Ecclesiastes 12:7 And the dust returns to the earth as it was, and the spirit returns to God who gave it. Ecclesiastes 9:10 Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom in Sheol where you are going. Isaiah 38:18 For Sheol can't praise you, death can't celebrate you; those who go down into the pit can't hope for your truth. Psalms 115:17 The dead cannot praise Yahweh, those who sink into silence. Psalms 6:5 For in death there is no remembrance of you; who could sing your praises in Sheol? Ecclesiastes 9:5 For the living know that they will die, but the dead don't know anything, neither do they have anymore a reward; for the memory of them is forgotten. Since God owns our lives (Ezekiel 18:4), then it makes sense that our life forces return to God when our bodies die. At Ecclesiastes 3:19-22 the bible tells us our sentience is gone when our bodies die; we have no advantage over animals in this regard. Death is the return of the life-force to God. Though the bible says a person's spirit returns to God upon death at Ecclesiastes 12:7, this scripture does not say that it is only the spirit of righteous people that returns to God, nor does it say the spirit is a conscious, sentient being. Coupling this with the scriptures that say there is no thought process or consciousness in death (Psalms 115:17, Ecclesiastes 9:5,10), and we can see that the idea of an "afterlife" seems contradictory. Mark 5:39-41 [Jesus] went in and said to them "Why all this commotion and crying? The child is not dead but asleep." But they ridiculed him. So he turned them all out and, taking with him the child's father and mother and his own companions, he went into the place where the child lay. And taking the child by the hand he said to her "Talitha kum" which means "Little girl I tell you to get up". The little girl got up at once and began to walk. John 11:11-14, 43-44 [Jesus] said that and then added "Our friend Lazarus is at rest; I am going to wake him. The disciples said to him "Lord, if he is at rest he will be saved". Jesus was speaking of the death of Lazarus, but they thought that by "rest" he meant "sleep". So Jesus put it plainly, "Lazarus is dead"....he cried in a loud voice "Lazarus, come out!" The dead man came out, his feet and hands bound with strips of material, and a cloth over his face. Jesus said to them "Unbind him, let him go free". 1 Thessalonians 4:14-16 Since we believe that Jesus died and rose again, in the same way God will bring with Him those who have fallen asleep through Jesus.For we say this to you by a revelation from the Lord: We who are still alive at the Lord's coming will certainly have no advantage over those who have fallen asleep.For the Lord Himself will descend from heaven with a shout, with the archangel's voice, and with the trumpet of God, and the dead in Christ will rise first. (Holman Christian Standard Bible; Online NJB lacks this passage) It is interesting how scripture tells us death is likened to sleep. Other scriptures saying this can be found at Psalms 13:3, Acts 7:60, Acts 13:36, 1 Corinthians 7:39, 1 Corinthians 15:6,18,20,51 and 2 Peter 3:4. This is consistent with other passages which speak of death as a state of unconsciousness, a state of oblivion and non-awareness (Ecclesiastes 3:19-20, Ecclesiastes 9:2-3,5 Psalms 146:4), much like the condition of sleep. (Keep in mind that the scriptures from Ecclesiastes are written from wise King Solomon, who had wisdom given to him directly from Yahweh (1 Kings 3:5-12, 1 Kings 10:1-9). According to scripture, there has been no other human endowed with as much wisdom as he, and yet still he spoke of death in the above stated manner). Although one's spirit/life force is intertwined with one's sentience, they are not one and the same. You must have spirit in order to have sentience, but you do not require sentience in order to have spirit/life force. To understand the difference between " life-force" and "sentience", consider this: If a person has a severe accident and is considered to be brain dead he still has the force of life running through his body while hooked up to life support machinery. His body is still alive: the lungs breathe, the heart beats, the blood circulates, the skin wounds heal, the hair continues to grow, etc. However, he is without sentience because his brain is dead, even though his life force/spirit is still within him. Because his body isn't decomposing, and because all other bodily functions continue, there is still life within the flesh, in spite of the lack of sentience. In human bodies, sentience comes from brain function in tandem with the spirit . If human spirits were sentient beings, then brain dead people on life support would still have awareness, for their spirits are still within them, as the life-force remains while on life support. However, we know that brain dead people are not sentient, even though they are essentially still alive. The only reasonable conclusion then, is that our living force/spirit lacks it's own, independent sentience. Therefore, we can reason that although a person's spirit/life force rests in God's care until the time of the resurrection (John 11:23-25, Acts 24:15), the person is not aware of it. This is very much like sleeping, a state of dormancy, as referred to in the above quoted scriptures. Thankfully, scripture tells us that there will be a time when death will no longer be inevitable. Neither will pain, mourning, or any other related event. We are told Christ is to rule as King until he defeats all of God's enemies, with the last enemy, Death, being Christ's final victim (1 Corinthians 15:24-28). Once this has been accomplished, no one will need to suffer the effects of losing loved ones to death anymore (Revelation 21:1-4). Since death will lose it's grip, that means a resurrection of epic proportions will occur as death is destroyed, since the destruction of death would cause essentially cause the return of life. Of course, we need to keep in mind that each individual's resurrection is contingent on one's acceptance of Christ (John 5:24, John 6:40, Romans 5:17). Resurrections What does the bible say regarding resurrection? The bible shows Yahweh has the power to resurrect, or raise, people from the dead. (1 Kings 17:20-24, 2 Kings 4:32-37). When His Son, Jesus, walked the earth, he also had the God-given power to resurrect the dead (Mark 5:38-43, John 11:11-44). Jesus gave the power of resurrection to his apostles (Matthew 10:8). Yahweh plans to resurrect righteous hearted people (Revelation 20:4-5). Although most people are taught that good people go to heaven when they die, the bible actually shows heaven is coming to earth after Christ's second coming (Revelation 21:1-4), and people will be resurrected to an immortal life on a cleansed earth. We realize this can be a completely new concept to many readers, as mainstream churches teach something different. We discuss this concept in our essay at: http://www.commontruth.com/HeavenEarth.html Luke 14:14 And you will be blessed, because they cannot repay you; for you will be repaid at the resurrection of the righteous. John 11:24-25 Martha said, "I know that he will rise again in the resurrection at the last day." Jesus said to her, "I am the resurrection and the life. The one who believes in Me, even if he dies, will live. Revelation 20:4-6 Then I saw thrones, and people seated on them who were given authority to judge. [I] also [saw] the souls of those who had been beheaded because of their testimony about Jesus and because of God's word, who had not worshiped the beast or his image, and who had not accepted the mark on their foreheads or their hands. They came to life and reigned with the Messiah for 1,000 years. The rest of the dead did not come to life until the 1,000 years were completed. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! The second death has no power over these, but they will be priests of God and the Messiah, and they will reign with Him for 1,000 years. From what information we can gather from these scriptures, we know there will be a major resurrection in the future involving all people who have ever died. The scriptures do mention a resurrection of both righteous and unrighteous people at Acts 24:15, and at this point we aren't sure exactly what that means at this time. It could mean that all the wicked people will have a final chance to accept Christ. Or it could mean those who never had the opportunity to know Christ will get that opportunity and then choose. Or it may mean something else altogether. Regardless of that piece of the puzzle, through reading the above mentioned scriptures, it seems a global resurrection is to start at about the time of Christ's second coming, and comes in two waves: Part 1 occurs at the beginning of the millenial reign, and Part 2 occurs after the millenial reign. Although we can't pretend to know all the details surrounding these resurrections, we can at least be assured in scripture that they will happen, and it will start sometime soon after Christ returns. May our God and Father keep you comforted with His word, especially as we all sustain the loss of loved ones throughout our lives.
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